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Get your love back by tantar vidhya

Tantric get your love back by tantar vidhya

Tantra has been one of the most secret branches of Indian spiritual studies despite the considerable number of texts devoted to this practice.

It is powerful (Hindu) ritual acts of body, speech, and mind. It exists in Hindu, Buddhist and Jain forms. Tantra in its various forms has existed in India , China, Japan, Tibet, Nepal, Bhutan, Pakistan, Sri Lanka, Korea, Cambodia, Burma, Indonesia and Mongolia.

In Hinduism, Tantra deal with popular aspects of the religion, such as spells, rituals, and symbols. Buddhist tantric literature, believed to date from the 7th century or earlier, has reference to numerous practices, some involving sexual activity, that have no basis in canonical literature.

The religious attitude of the tantriks is fundamentally the same as that of the Vedic followers.( You know Vedic?) The tantra tradition is a part of the main Vedic tree. The more vigorous aspects of Vedic religion were continued and developed in the tantras. Tantra is mainly associated with the Hindu God Shiva in connection with his Shakti (the Goddess, energy of the deity, usually called kundalini) as a unified absolute. But the secret is that there are other Gods and Goddesses which are also pleased by their penances.

In certain Tantra and Shakta Upanisads, it is the Goddess who is the primary object of worship as the personified Shakti (The Lakshmi Tantra and Vishnu Tantra). The tantrik scriptures are generally in the form of a dialogue between the god Shiva and his wife Parvati. In treatises where Shiva answers the questions, they are called Agama; where Parvati answers it is a Nigama. Agamas are those which are revelations while Nigama are the traditions. If Tantra is an Agama and hence it is called "srutishakhavisesah", which means it is a branch of the Vedas. What is Tantra, its effects and significance?

All of us know that for accomplishing something, one needs to actually work hard for it, Tantra and Mantras here can help you to fix your concentration on your goal, provide spiritual help for them and lay an effect or two on your goal. Mantras and Tantra provide a 100% complete solution to your elite goal, so you should think about it. How? The majority of these Tantras are written in Sanskrit, Pali, Prakit, Tibetan, Hindi, and Bengali. These texts are encyclopedias of esoteric wisdom, covering topics such as creation and destruction of the universe, worship of the gods, spiritual disciplines, rituals, occult powers, and meditations. They also discuss the subtle anatomy of the body including the chakras (spiritual centers) and the connection paths between them through which the kundalini energy travels.

Mantra is a set of particular words in a particular configuration and rhythm, eg - Calling somebody through a meaning full word. Chanting Mantra in particular pre-decided tone and pitch one can fulfill one's wish.

Shreem Tantra, the way means a method to perform a worship in a systematic way. Yantra is a geometric figure inscribed on a metallic plate or paper and is the confluence of the powers of the concerned God. Tantrik , tantric or thantrik are the same name for the practitioner of Tantra.

"Tantra is beliefs and practices which, working from the principle that the universe we experience is nothing other than the concrete manifestation of the divine energy of the Godhead that creates and maintains that universe, seeks to ritually appropriate and channel that energy, within the human microcosm, in creative and emancipatory ways. Tantra evolved even before Aryans' culture

Tantra is often called the "Yoga of Sex." While there is a kernel of truth in this phrase, the popular press has created a misleading impression that Tantra is about having better orgasms or about becoming a better lover. Since tantric practices are designed to expand consciousness, they can expand a person's capacity to give, receive and experience pleasure, not only in the sexual realm but in all areas of life, provided that person is willing to do the work. It is important to be aware that Tantra is not an easy path; it is "the way of the hero who neither rejects nor fears any aspect of life."

Many Western Tantra teachers emphasize very powerful techniques for enhancing sexual pleasure and intimacy, while some traditional teachers (Indian Guru) discourage students from exploring sexual Tantra at all. Do you believe Tantra works?

You believe or not, Tantra works if performed with accuracy and tradition irrespective of faith or belief of the practitioner. Ucchatan, vashikarana, marana, mohan (sammohan), aakarshana (akarshan), Vidveshan are main six types of Tantra practice used for worldly problems. Tantra is (also) used for liberation of soul.

How you can practice or Learn Tantra? Mantra Tantra Guru Mantra Can not and should not be received through phone, internet, books, website or unknown person.(Although there are some exceptions.) Mantra can only and only be received from a Guru. So to start the journey in the path of Tantra you must go for Guru Diksha, a process for starting the Spiritual path in Tantra

Tantra Mantra Yantra and Tantrik Prayog Overview

Rather than a single coherent system, Tantra is an accumulation of practices and ideas which has among its characteristics the use of ritual, energy work, in some sects transgressional acts, the use of the mundane to access the supramundane and the identification of the microcosm with the macrocosm. The Tantric practitioner seeks to use the divine power that flows through the universe (including their own body) to attain purposeful goals. These goals may be spiritual, material or both.

A practitioner of Tantra [tantrik] considers mystical experience or the guidance of a Guru imperative. In the process of working with energy the Tantric has various tools at their disposal. These include yoga to actuate processes that will yoke the practitioner to the divine. Also important are the use of visualizations of the deity and verbalisation or evocation through Mantras which may be construed as seeing and singing the power into being; identification and internalisation of the divine is enacted often through a total identification with a deity, such that the aspirant becomes the deity, the Ishta-Devata.

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